Light Unto My Path

Bible Studies for the Journey

New Testament Studies

The Gospel of St. Mark

By Robert C. Crowder

Lesson Seven

Mark 1:23-28  And there was in their synagogue a man with an unclean spirit; and he cried out, Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God. And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the unclean spirit had torn him, and cried with a loud voice, he came out of him. And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him. And immediately his fame spread abroad throughout all the region round about Galilee."

Up to this point, Mark gave us the message of Christ which is the Gospel of Jesus Christ: “..the kingdom of God is at hand: repent ye, and believe the gospel” in verse fifteen.  Mark now takes us into a new area in Jesus’ ministry, performing miracles.  The remaining verses in this chapter deal with three in which He confirms his doctrine.

  1. First, the casting of a demon out of a man possessed, verse 23

  2. Second, the curing of Peter's wife's mother of a fever, verse 29

  3. Third, the cleansing of the leper, from verse 40, to the end of the chapter.

So we see that the group is in the synagogue when a man with an unclean spirit yells, “Let us alone; what have we to do with thee, thou Jesus of Nazareth?  Art thou come to destroy us?  I know thee who thou art, the Holy One of God.”  

I should note here that the people in Jesus times, including the Jews, believed in many forms of spirits.  The gospels all concur in pronouncing demons unclean; that is, wicked.  They did this to correct the idea that some of the demons were good.  

The word "demon," as used in our Savior’s time by both Jews and Greeks, meant the spirits of the departed or the ghosts of dead men, and the teaching of that and prior ages was that such spirits often took possession of living men and controlled them. But whatever these demons were, the Scripture, both by its treatment of them and its words concerning them, clearly indicates that they were immaterial, intelligent beings, which are neither to be confused with maladies and diseases of the body, nor with tropes, metaphors, or other figures of speech.[1]

It is also worth noting that the unclean spirit spoke before he was spoken to.  It is clear that the demon is speaking, what we do not know is if the demon was using the man’s voice, or its own.  As we look at the message, we notice that the spirit says:

  • Let us alone – the bible refers to the spirit as singular, but when the demon is talking he refers to “us.”  I believe this unclean spirit is now speaking for all demons because he recognized that this was not a confrontation between two beings, Jesus and a demon, but rather between two kingdoms, that of God and that of Satan.

  • What have we to do with thee – the connotation is a little clouded here, but in keeping with the above statement, the unclean spirit is saying “Why are you here? This is our kingdom.  You should not be here.”

  • thou Jesus of Nazareth? Art thou come to destroy us? I know thee who thou art, the Holy One of God – “In the ancient world names were regarded as sacred and as containing the very essence and core of a person.  Therefore, to know a person’s name was to have power and authority over that person.  In the same way, the demoniac tried to get authority over Jesus by using His name; but it is Jesus who as the Son of God has authority over every created being.”[2]

If you have read the study on How to Study the Bible, one point is that you put yourself into the scriptures and feel, see, smell and participate in what is going on.  Place yourself on this Sabbath day in this event.  Jesus is not a new face, He has been here before and his teachings are much different, as He does not give the proof of his teaching by giving the “genealogy” of the Rabbi’s who previously agreed on the subject.  Instead he taught and simply used His own word as the authority.

Today a man starts speaking and rebuking Jesus.  The words used by the demon were very powerful telling all in listening range that this was Jesus the Holy One of God.  But the way the demon said it made it sound undesirable.  This demon speaking through a man was challenging Jesus.  Some in the synagogue knew the man.  There must have been apprehension, tension, awe and incredulous feelings in all the people including the four that Jesus called, except one.  Jesus.

“Shut up!”  Basically that is what Jesus said as the scriptures state, “And Jesus rebuked him saying, Hold they peace.”  Jesus had had enough.  He knew what the demon was trying to do and say and enough was enough.

“… and come out of him.”  Jesus simply told him to release his hold on the man and to remove himself from the body.”  Jesus only needed the words to say, as Jesus is the Word!

Those within the synagogue were familiar with demonic exorcisms.  Josephus, when talking about the power and Wisdom of Solomon talks about the ability to exorcize demons.  

God also enabled him to learn that skill which expels demons, which is a science useful and sanative to men. He composed such incantations also by which distempers are alleviated. And he left behind him the manner of using exorcisms, by which they drive away demons, so that they never return; and this method of cure is of great force unto this day; for I have seen a certain man of my own country, whose name was Eleazar, releasing people that were demoniacal in the presence of Vespasian, and his sons, and his captains, and the whole multitude of his soldiers. The manner of the cure was this: He put a ring that had a Foot of one of those sorts mentioned by Solomon to the nostrils of the demoniac, after which he drew out the demon through his nostrils; and when the man fell down immediately, he abjured him to return into him no more, making still mention of Solomon, and reciting the incantations which he composed. And when Eleazar would persuade and demonstrate to the spectators that he had such a power, he set a little way off a cup or basin full of water, and commanded the demon, as he went out of the man, to overturn it, and thereby to let the spectators know that he had left the man; and when this was done, the skill and wisdom of Solomon was shown very manifestly: for which reason it is, that all men may know the vastness of Solomon's abilities, and how he was beloved of God, and that the extraordinary virtues of every kind with which this king was endowed may not be unknown to any people under the sun for this reason, I say, it is that we have proceeded to speak so largely of these matters.”[3]

Jesus did not use spells, incantations or other devices.  He simply spoke the word and the demon responded.  “And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.”  The term “torn him” is the term sparasso, which means to grasp; apparently strengthened through the idea of spasmodic contraction; to mangle, i.e. convulse with epilepsy.  One final defiant response to being commanded to leave the human form the demon caused the man to convulse.

Wow, in that atmosphere I would have been dumbfounded.  The synagogue was a place of organization, control, quiet and peace.  Those in attendance that morning sure experienced something entirely different.  A demon spoke, Christ spoke, a man was exorcized and that was that.  As in verse 22, the crowd collectively took on the feeling of being amazed.

The bible goes on to say, And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.

The word amazed is the Greek word thambeo, “to stupefy with surprise, i.e. astound:--amaze, astonish.”  Their amazement was mingled with fright and terror.  What they had just seen caused them all to question among themselves what they had just seen.  “Did you see that?”  Do you believe what you just saw and heard?”  Have you ever been in a service like this before?”  Can you believe that with just words, that Jesus was able to get the unclean spirit to come out of our friend?”  “Jesus speaks with power, even the demons obey him!”

The crowd continued their debate with the question, “what new doctrine is this?”  “Compared to the stilted, staid, dry as dust rabbinical droning, this teaching of Jesus was like the fragrance of a field of clover in the springtime.  It was fresh with the dew of heaven on it.  His teaching was fresh, and was given with authority.”[4]

We finish this study with verse twenty-nine.  “And immediately his fame spread abroad throughout the entire region round about Galilee.”  So we see that Jesus fame was spread abroad.  Literally the report of what Jesus had done was spreading throughout the area.

Jesus had been teaching His gospel in the local synagogue and people were astonished.  They heard him read from the scrolls, expand on the scriptures and teach with authority.  He did not have to justify what He said by bringing Rabbi’s names to show authority, he said it and that was enough, His word was final.  But it wasn’t until He cast out the unclean spirit that the “buzz” really got going.


[1] The Fourfold Gospel and Commentary on Acts, 167-168

[2] The New Testament Study Bible, Mark, The Complete Biblical Library, Springfield, MO, p 33

[3] Josephus, Complete Works, Antiquities of the Jews, Book VIII, Chapter II, V, p 173

[4] Wuest’s Word Studies, Mark, p 34

ã 2002 bobsbiblestudies